Lalibela Cross with Bete Mariam church in the background.
Painting by Fikru Helebo. May 2021.
PRESIDENT OBAMA: Governor Romney, I'm glad that you recognize that al-Qaida's a threat because a few months ago when you were asked, what's the biggest geopolitical threat facing America, you said Russia — not al-Qaida, you said Russia. And the 1980s are now calling to ask for their foreign policy back because, you know, the Cold War's been over for 20 years.
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MR. ROMNEY: ...But I'll respond to a couple of the things you mentioned. First of all, Russia, I indicated, is a geopolitical foe, not —
PRESIDENT OBAMA: Number one —
MR. ROMNEY: Excuse me. It's a geopolitical foe. And I said in the same — in the same paragraph, I said, and Iran is the greatest national security threat we face. Russia does continue to battle us in the U.N. time and time again. I have clear eyes on this. I'm not going to wear rose-colored glasses when it comes to Russia or Mr. Putin, and I'm certainly not going to say to him, I'll give you more flexibility after the election. After the election he'll get more backbone.
What do low-income whites in England and ghetto blacks in the United States have in common? It cannot be simply low incomes, because children from other groups in the same low-income brackets outperform whites in England and outperform blacks in America.
What low-income whites in England and ghetto blacks in the United States have in common is a generations-long indoctrination in victimhood. The political left in both countries has, for more than half a century, maintained a steady and loud drumbeat of claims that the deck is stacked against those at the bottom.
The American left uses race and the British left uses class, but the British left has been at it longer. In both countries, immigrants who have not been in the country as long have not been so distracted by such ideology into a blind resentment and lashing out at other people.
"I don't care about politics. I don't care if they (the ruling party) rule forever but I would die for my religion," said a young protester who would only identify himself as Ahmed. "I am here to demand the release of our representatives . we won't stop until they are free," said Ahmed.I am afraid this is not an uncommon sentiment in the Muslim community. The young man is totally justified in protesting against the unfair imprisonment of his religious representatives, but his talk of "I will die for my religion" while at the same time he shows no concern at all to the political condition of his country should be a big concern to all Ethiopians.
Marriage is the fundamental building block of all human civilization. The government does not create marriage. Marriage is a natural institution that predates government. Society as a whole, not merely any given set of spouses, benefits from marriage. This is because marriage helps to channel procreative love into a stable institution that provides for the orderly bearing and rearing of the next generation.
This understanding of marriage as the union of man and woman is shared by the Jewish, christian, and Muslim traditions; by ancient Greek and roman thinkers untouched by these religions; and by various Enlightenment philosophers. It is affirmed by both common and civil law and by ancient Greek and roman law. Far from having been intended to exclude same-sex relationships, marriage as the union of husband and wife arose in many places, over several centuries, in which same-sex marriage was nowhere on the radar. Indeed, it arose in cultures that had no concept of sexual orientation and in some that fully accepted homoeroticism and even took it for granted.
As with other public policy issues, religious voices on marriage should be welcomed in the public square. Yet one need not appeal to distinctively religious arguments to understand why marriage—as a natural institution—is the union of man and woman [emphasis mine].